Abstract
This thesis examines Evangelicalism as a broadly-based intellectual \nand social movement which sought to shape the overall thought and life of \nthe Church of Scotland during the first half of the nineteenth century. A \nset of distinctive organisations --religious periodicals, voluntary \nsocieties, education, and corporate prayer-- provided its institutional \nstructure. They represented the practical response to a general concern \nfor revitalising the Church, for evangelism, and for social morality. \n'Evangelicals' are defined as those who combined participation in these \ninstitutions with a fundamental commitment to the Church of Scotland as an \nestablished, national church. \nThe development of each of these institutions is explored as a means \nof tracing the growth of the movement as a whole. Religious periodicals \nhelped to unite scattered individuals within the Established Church who \nshared a desire to spread experiential Christianity. By providing a forum \nfor discussing issues related to this concern, these publications communicated \nEvangelical ideas throughout the Kirk, giving Evangelicals far \ngreater influence than their relative lack of power in the ecclesiastical \ncourts around the turn of the century suggested they would have. \nReligious voluntary societies enabled Evangelicals to translate their \nideas into action on a wide range of issues. The seeming effectiveness of \ngroups such as missionary and Bible societies made Evangelicalism \nincreasingly attractive, and led to the incorporation of their activist \napproach into existing Kirk structures after the mid-1820s. However, \nEvangelicals struggled with the tensions between the gathered and territorial \nviews of the Church inherent in their commitments both to \nsocieties and to the Establishment. \nBecause Evangelicals, following the Scottish Reformers, believed that \neducation encouraged biblically-based Christianity, they were actively \ninvolved in all levels of education, from Sabbath schools to the universities, \nhelping to spread Evangelical ideas and practice among young \npeople. Evangelicals' emphasis upon corporate prayer not only reflected \ntheir belief that they needed divine aid to achieve their aims, but built \nup social bonds at a local level and reinforced commitment to the other \nEvangelical institutions.
Keywords
Related Publications
Taking Time Seriously: Time-Series-Cross-Section Analysis with a Binary Dependent Variable
Researchers typically analyze time-series-cross-section data with a binary dependent \nvariable (BTSCS) using ordinary logit or probit. However, BTSCS observations are \...
Genetic diversity and introgression in the Scottish wildcat
Abstract This paper describes a genetic analysis of wild‐living cats in Scotland. Samples from 230 wild‐living Scottish cats (including 13 museum skins) and 74 house cats from E...
Religion and Attitudes toward the Environment
This essay is an attempt to expand a study reported in 1989 of the relationship between religion and concern for the environment in Tulsa, Oklahoma. Here, only one variable was ...
Burial Customs as an Archaeological Source [and Comments]
Burial practices as an archaeological source contain a variety of information. Since they represent a stable system, the reconstruction of burial practices permits one to identi...
The division of labor in society
Originally published in 1893 and never out of print, Emile Durkheim's groundbreaking work remains one of the cornerstone texts of the sociological canon--now updated and re-tran...
Publication Info
- Year
- 1991
- Type
- dissertation
- Volume
- 41
- Pages
- 425-40
- Citations
- 1
- Access
- Closed
External Links
Social Impact
Social media, news, blog, policy document mentions
Citation Metrics
Cite This
Identifiers
- DOI
- 10.1146/annurev.ph.41.030179.002233